Classical Arabic - English Dictionary

by Edward William Lane (1801-1876)

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كل كلأ كلب


1. ⇒ كلأ

كَلَأَهُ, (Ṣ, Ḳ,) aor. ـَ {يَكْلَأُ}, inf. n. كَلْءٌ (Ḳ) and كِلَآءَةٌ (Ṣ, Ḳ) and كِلَآءٌ (Ḳ) [but respecting this last see a verse of Jemeel cited below], He (i. e. God, Ṣ) guarded him, or kept him, or kept him safely. (Ṣ, Ḳ.)

Root: كلأ - Entry: 1. ― Signification: A2

إِذْهَبُوا فِى كِلَآءَةِ ٱللّٰهِ Go ye in the safe keeping of God. (Ṣ, TA.)

Root: كلأ - Entry: 1. ― Signification: A3

In the following verse of Jemeel,

* فَكُونِى بِخَيْرٍ فِى كِلَآءِ وَغِبْطَةٍ *
* وَإِنْ كُنْتِ قَدْ أَزْمَعْتِ صَرْمِى وَبِغْضَتِى *

[Then be thou in prosperity, in safe keeping (of God), and in happy condition, even if thou have firmly resolved to cut me and to detest me], كِلَآءٌ may be an inf. n.; or it may be pl. of كِلَأءَةٌ; or it may be put for كِلَآءَةٌ, the ة being elided by a necessary poetical licence. (Abu-l- Ḥasan.)

Root: كلأ - Entry: 1. ― Signification: A4

The verb is also used without hemzeh, thus; كَلَاتُ, يَكْلُوكُمْ; and كَلَيْتُ, يَكْلَاكُمْ; in the dial. of Kureysh; inf. n. كِلَايَةٌ: as the pass. part. n. of both, مَكْلُوٌّ is more commonly used than مَكْلِىٌّ, which is correctly used as the pass. part. n. of كَلَيْتُ. (TA.)

Root: كلأ - Entry: 1. ― Signification: A5

كَلَأَ القَوْمَ † He acted as a scout (رَبِيْئَة) for the party, or people. (TA.)

Root: كلأ - Entry: 1. ― Signification: A6

كَلَأَ بَصَرَهُ فِى شَىْءٍ, (Ḳ, TA, [in the CK نَظَرَهُ,]) orأَكْلَأَهُ↓, (Ṣ,) He repeatedly turned his eye to a thing; looked at it again and again. (Ṣ, Ḳ.)

Root: كلأ - Entry: 1. ― Signification: A7

كَلَأَ النَّجْمَ ‡ He watched the star, to see when it would rise. (A.)

Root: كلأ - Entry: 1. = Dissociation: B

كَلَأَ الدَّيْنُ, (Ṣ, Ḳ,) or كَلُؤَ, inf. n. كُلُوءٌ, act. part. n. كَالِئٌ, (A,) The debt, or its payment, was put off, or postponed, or delayed. (Ṣ, A, Ḳ.)

Root: كلأ - Entry: 1. ― Signification: B2

كَلَأَ عُمْرُهُ ‡ His life came to an end: (Ḳ:) or was long, and was delayed. (A.)

Root: كلأ - Entry: 1. ― Signification: B3

كَلَأَ [unless this be a mistake forكلّأ↓] He postponed, or delayed, a thing. (TA, art. نَسَأَ.)

Root: كلأ - Entry: 1. = Dissociation: C

كَلَأَ, (Ḳ,) inf. n. كَلْءٌ, (Aṣ,) He beat with a whip. (Aṣ, Ḳ.)

Root: كلأ - Entry: 1. = Dissociation: D

كَلَأَتِ النَّاقَةُ, (Ṣ, Ḳ,) andاكلأت↓, (Ṣ,) The she-camel ate كَلَأ, or herbage. (AʼObeyd, Ṣ, Ḳ.)

Root: كلأ - Entry: 1. = Dissociation: E

كَلَأَتِ الأَرْضُ, (Ḳ,) and كَلِئَت, andاكلأت↓, (Ṣ, Ḳ,) inf. n. إكْلَآءٌ, (TA,) andاستكلأت↓, (Ḳ,) The land contained, (Ṣ,) or abounded with, (Ḳ,) كَلَأ, or herbage. (Ṣ, Ḳ.)


2. ⇒ كلّأ

كلّأ, inf. n. تَكْلِىْءٌ and تَكْلِئَةٌ, He brought a ship near to the bank of the river, (Ḳ,) and moored it. (TA.)

Root: كلأ - Entry: 2. ― Signification: A2

كلّأ † He retained, detained, or confined, a person: (Ḳ:) app. from the verb as used with reference to a ship; and therefore tropical. (TA.)

Root: كلأ - Entry: 2. ― Signification: A3

كلّأ, (Ḳ,) inf. n. تَكْلِىْءٌ, (TA,) He came to a place, and stopped there. (TA.)

Root: كلأ - Entry: 2. ― Signification: A4

كلّأ, inf. n. تَكْلِئَةٌ, He came to a place sheltered from the wind. (Ṣ)

Root: كلأ - Entry: 2. ― Signification: A5

كلّأ He came to a person (Ḳ) on an affair. (TA.)

Root: كلأ - Entry: 2. = Dissociation: B

كلّأ فِى أَمْرٍ ‡ He looked into, or considered attentively, a thing. (Ḳ.) See 4.

Root: كلأ - Entry: 2. ― Signification: B2

كلّأفِيهِ ‡ He regarded him attentively, and was pleased with him. (TA.)

Root: كلأ - Entry: 2. = Dissociation: C

كلّأ فِى الطَّعَامِ وَغَيْرِهِ, inf. n. تَكْلِىْءٌ; (Ṣ,* TA;) andاكلأ↓, (Ṣ, Ḳ,) inf. n. إِكْلَآءٌ; (Ṣ;) He paid in advance (أَسْلَمَ, Ḳ, and أَسْلَفَ, Ṣ, Ḳ) for corn or other food, &c. (Ṣ, Ḳ, TA.) [Here the original signification of postponement or delay is involved: for he who pays in advance for a thing grants a delay in the delivery thereof.] IAar cites the following verse:

* فَمَنْ يُحْسِنْ إِلَيْهِمْ لَا يُكَلِّئْ *
* إِلَى جَازٍ بِذَاكَ وَلَا كَرِيمِ *

[So that he who does a good action to them does not pay in advance to one who will recompence for that (action), nor to him who is generous]. (TA.) See 1 and 5.


3. ⇒ كالأ

كالأ, inf. n. مُكَالَأَةٌ, and كِلَأءٌ, He watched, or observed. (TA.)


4. ⇒ اكلأ

See 1 in three places.

Root: كلأ - Entry: 4. = Dissociation: B

اكلأت عَيْنُهُ ‡ His eye was sleepless, or wakeful. (A.)

Root: كلأ - Entry: 4. ― Signification: B2

اكلأ عَيْنَهُ, andكلّأ↓, ‡ He made his eye sleepless, or wakeful. (A.)

Root: كلأ - Entry: 4. = Dissociation: C

اكلأ عُمُرَهُ ‡ He brought his life to its close. (Ḳ.) See 1.


5. ⇒ تكلّأ

تكلّأ; andكلّأ↓, inf. n. تَكْلِىْءٌ; He bought on credit. [This is the explanation given in the TḲ, and it appears to be correct. It is also there said, that تَكَلَّأْتُهُ signifies أَخَذْتُهُ نَسِيْئَةً, I took it, or bought it, on credit: and كَلَّأْتُ فِى الطَّعَامِ, اخذته بالنّسيئةِ, I took, or bought, the food on credit, but the latter I render differently. (See 2, above.) In the Ḳ we read الكَالِئُ والكُلْأَةُ بِالضَّمِّ النَّسِيْئَةُ والعُرْبُونُ وتَكَلَّأْتُ وكَلَّأْتُ تَكْلِيْئًا أخَذْتُهُ. IbrD thinks that the last word should be أخَّرْتُ “I postponed, or delayed”: but I rather think that it should be أَخَذْتُهَا, meaning أَخَذْتُ نَسِيْئَةً I took, or bought, on credit. in the TA we read, AO says, تَكَلَّأْتُ كُلْأَةً وكَلَّأْتُ تَكْلِيْئًا إِسْتَنْسَأْتُ نَسِيْئَةَ أَىْ أَخَذْتُهُ وَالنَّسِيْئَةُ التَّأْخِيرُ وَكَذٰلِكَ إِسْتَكْلَأْتُ كُلْأَةً: but the words اى اخذته seem to have been added by SM; for in the Ṣ we find, on the authority of AO, تَكَلَّأْتُ أَىْ ٱسْسَنْسَأْتُ نَسِيْئَةً وَكَذٰلِكَ ٱسْتَكْلَأْتُ كُلْأَةً بِالضَّمِّ وَهُوَ مِنَ التَّأْخِيرِ: whence it seems, that تكلّأ, (or تكلّأ كُلْأَةً, andكلّأ↓ كُلْأَةً, see above,) andالستكلأ↓ كُلأَةً, signify He asked for a delay of the period of the payment of a debt.] See 8.


8. ⇒ اكتلأ

اكتلأ مِنْهُ † He preserved, or guarded, himself from him or it; had a care of, or was cautious of, him or it. (Ṣ, Ḳ.*)

Root: كلأ - Entry: 8. ― Signification: A2

اكتلأت عَيْنى † My eye was wakeful, vigilant, or cautious. (Ṣ.)

Root: كلأ - Entry: 8. = Dissociation: B

اكتلأ كُلْأَةً, andتكلّأها↓, He received a كُلْأَة [i. e., an earnest, or money paid in advance]. (Ḳ.)


10. ⇒ استكلأ


كَلَأٌ

كَلَأٌ Fresh herbage; syn. عُشْبٌ: (Ṣ, Ḳ:) applied to the عُرْوَة, نصِىّ, and صِلِّيَان: (Az:) or pasture, or what cattle, &c. feed upon: (TA:) or herbage. whether fresh or dry either fresh pasture or fodder: (Ṣ, Ḳ:) or it comprises the نَصِىّ, صِلَّيَان, حَلَمَة, شِيح, عَرْفَج, the various kinds of عُرْوَة, and what are termed عُشْب, بَقْل, and the like: or it is applied to the herbs called بقل, and to trees: a gen. n., having no sing.; or its sing. is كَلَآءٌ. (TA.)


كُلْأَةٌ

كُلْأَةٌ: see 5 and كَالئٌ.


كَلِئَةٌ

أَرْضٌ كَلِئَةٌ, (Ṣ, Ḳ,) andمَكْلَأْةٌ↓, (Ḳ,) andمُكْلِئَةٌ↓, (Ṣ,) A land containing, (Ṣ,) or abounding with, (Ḳ,) كَلَأ, or herbage. (Ṣ, Ḳ.)

Root: كلأ - Entry: كَلِئَةٌ ― Signification: A2

The↓ last is also said to signify A land with the pasture of which its camels have been satiated. (TA.)

Root: كلأ - Entry: كَلِئَةٌ ― Signification: A3

كَلُوْءٌ

عَيْنٌ كَلُوْءٌ ‡ A strong eye, which sleep does not overcome. (TA.)

Root: كلأ - Entry: كَلُوْءٌ ― Signification: A2

كَلُوْءٌ العَيْنِ ‡ A man, or a camel, (male or female,) having a strong eye, which sleep does not overcome: (Ḳ:) or, a sleepless, or wakeful, eye. (A.)

Root: كلأ - Entry: كَلُوْءٌ ― Signification: A3

مَرْأَةٌ كَلُوْءُ اللَّيْلِ ‡ [A woman who is sleepless at night]. (TA.) See 4.


كَلَّآءٌ

كَلَّآءٌ andمُكَلَّأٌ↓ A station of ships, (Ṣ, Ḳ,) near the bank of a river, or near what is called the جُدّ: (TA:) the former is masc. and fem.; or, accord. to Sb, it is of the measure فَعَّالٌ; and therefore masc., and perfectly declinable: (Ṣ:) so called because it keeps the vessels safe (يَكْلَؤُهَا) from the wind: but accord. to Th, it is of the measure فَعْلَآءُ; and therefore fem., [and imperfectly declinable; from كَلَّ;] so called because the wind there becomes slackened: or a place where ships are moored, near the bank of a river: (TA:) or a place sheltered from the wind. (Ṣ.)

Root: كلأ - Entry: كَلَّآءٌ ― Signification: A2

Also, The bank of a river. (Ṣ, Ḳ.)

Root: كلأ - Entry: كَلَّآءٌ ― Signification: A3

Dual of كلّاء, كَلَّا آنِ and كَلَّاوَانِ: pl. كَلَّأُوونَ. (TA.)

Root: كلأ - Entry: كَلَّآءٌ ― Signification: A4

مَنْ عَرَّضَ عَرَّضْنَا لَهُ وَمَنْ مَشَى عَلَى الكَلَّآءِ أَلْقَيْنَاهُ فِى النَّهْرِ, (TA,) or قَذَفْنَاهُ فِى النَّهْرِ, (Ḳ in art. عرض,) or فى المَآءِ, (TA in that art.) ‡ Him who indirectly calumniates we will treat in a similar manner; (meaning, we will inflict upon him a chastisement less than that termed الحَدّ;) and him who walks upon the bank of the river (i. e., who openly calumniates, and so, as it were, embarks on the river of the حُدُود, [pl. of حَدٌّ,]) we will cast into that river; meaning, we will inflict upon him the chastisement termed الحَدّ. (TA; and Ḳ * in art. عرض.)


كَالِئٌ

كَالِئٌ (Ṣ, Ḳ) andكُلْأَةٌ↓ (Ḳ) i. q. نَسِيْئَةٌ, [app. bearing both of the two significations immediately following, and clearly shown in the Ṣ, &c. to bear the latter of them: A postponement, or delay, in the time of the payment of a debt, &c. See also نُسْأَةٌ, and كَلَأَ.]

Root: كلأ - Entry: كَالِئٌ ― Signification: A2

[Also, both words, like نَسِيْئَةٌ, A debt of which the payment is deferred by a creditor to a future period.] (Ṣ, Ḳ.)

Root: كلأ - Entry: كَالِئٌ ― Signification: A3

Ex., نَهَى عَنِ الكَالِئِ بِالكَالِئ, i. e., النَّسِيْئَة بالنَّسِيْئَة, He (Moḥammad) forbade [exchanging] a debt to be paid at a future time for a similar debt. (Ṣ, TA.) [See the Jámiʼ eṣ-Ṣagheer, and Mishkát el-Masábeeh, ii., 21.] What is forbidden by this is, a man's buying a thing on credit for a certain period, and, when the period of payment is come, and he finds not that wherewith to pay the debt, his saying, Sell it to me on credit for a further period, for something additional: whereupon he [thus] sells it to him: (TḲ:) or, a man's paying money for, wheat, or the like, to be given at a certain period, and, when the period comes, the debtor's saying, I have not wheat; etc.; but sell thou it to me on credit for a certain period. (AObeyd, Mṣb.) [See أَجَلٌ.] كَالٍ is also used for كَالِئٌ. (Ṣ.) [See an ex. voce نَاجِزٌ.] The pl. of the latter is كوَالِئُ. (TA.)

Root: كلأ - Entry: كَالِئٌ ― Signification: A4

Also كُلُأَةٌ↓, Money paid at a period after the purchase, for food. (Ṣ.)

Root: كلأ - Entry: كَالِئٌ ― Signification: A5

Also كَالِئٌ andكُلْأَةٌ↓, An earnest, or money paid in advance. (Ḳ.)


أَكْلَأُ

أَكْلَأُ ‡ Longer, or longest; more, or most, protracted. (TA.)

Root: كلأ - Entry: أَكْلَأُ ― Signification: A2

بَلَغَ ٱللّٰهُ بِكَ أَكْلَأَ العُمُرِ (Ṣ, A) i. e. ‡ [May God cause thee to reach, or attain,] the extreme, or most distant, period of life! (Ṣ, TA.)


مَكْلَأَةٌ / مُكْلِئَةٌ

مَكْلَأَةٌ and مُكْلِئَةٌ: see كَلِئَةٌ.


مَكْلُوْءٌ

للْعَيْنِ فِيهَا مَكْلُوْءٌ ‡ The eye is constantly fixed upon her: [or has in her an object that is watched (by it):] as though watching her because pleased with her. (A.)


مُكَلَّأٌ

مُكَلَّأٌ: see كَلاَّءٌ.


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