1. ⇒ أجّ
أَجَّتِ النَّارُ, (Ṣ, A, Mṣb,) aor. ـُ
أَجَّ,, aor. ـُ
أَجَّ, (Ṣ, Ḳ,) aor. ـُ
أَجَّهُ He rendered it (namely water) such as is termed أُجَاج. (Ḳ.)
2. ⇒ أجّج
أجّج النَّارَ, (Ṣ, A, Ḳ,) inf. n. تَأْجِيحٌ, (Ḳ,) He made the fire to [burn, burn up, burn brightly or fiercely, (see 1,)] blaze, or flame, or blaze or flame fiercely. (Ṣ, A, Ḳ.)
[Hence,] أجّج بَيْنَهُمْ شَرَّا † He kindled evil, or mischief, among them. (TA.)
5. ⇒ تأجّج
Hence تأجّج also signifies It gave light; shone; or shone brightly. (TA, from a trad.)
See also 8, where a contracted form of this verb is mentioned.
8. ⇒ ائتجّ
[Hence,] ائتجّ النَّهَارُ [written with the disjunctive alif اِيْتَجَّ] The day was, or became, intensely hot, or fiercely burning; (Ṣ, Ḳ;) as alsoتَأَجَّ↓ and تأجّج. (Ḳ.)
أَجَّةٌ Intenseness of heat, and its fierce burning; (Ṣ, Ḳ;) as alsoأَجِيحٌ↓ [inf. n. of 1], andأَجَاجٌ↓, andٱئْستِجَاجٌ↓ [inf. N. of 8]: pl. إِجَاجٌ. (Ṣ.) You say, جَآتْ أَجَّةٌ الصَّيْفِ The intense heat, or fierce burning, of summer came. (TA.)
The sound of fire; as alsoأَجِيحٌ↓. (ISd, TA.)
‡ The sound, or noise, and commotion, of an ostrich running, and of people walking or passing along. (A.) You say, أَجَّ أَجَّةَ الظَلِيمِ [explained above: see 1]. (A.)
† Confusion: (Ṣ, Ḳ:) or, as alsoأَجِيحٌ↓, the confusion arising from the talking of a people, and the sound, or noise, of their walking or passing along. (L.) You say, القَوْمُ فِى أَجَّةٍ The people are in a state of confusion [&c.]. (Ṣ.)
أَجَاجٌ: see أَجَّةٌ.
أُجَاجٌ Anything burning to the mouth, whether salt or bitter or hot. (MF.) [Hence,] مَآءٌ أُجَاجٌ, (Ṣ, A, Ḳ, &c.,) andإِجَاجٌ↓, (Mṣb,) Water that burns by its saltness: (A:) or salt water: or bitter water: (TA:) or salt, bitter water: (Ṣ, Ḳ:) or very salt water: (I’Ab:) or bitter and very salt water: (Mṣb:) or very salt water, that burns by reason of its saltness: or very bitter water: or water very salt and bitter, like the water of the sea: (TA:) or water of which no use is made for drinking, or for watering seed-produce, or for other purposes: (El-Ḥasan:) or very hot water: (TA:) the pl. is the same [as the sing.; or أُجَاجٌ is also used as a quasi-pl. n.]. (TA.)
إِجَاجٌ: see أُجَاجٌ.
أَجُوجٌ Giving light; shining; or shining brightly. (AA, Ṣ, Ḳ.)
هَجِيرٌ أَجَّاجٌ [A vehemently hot, or fiercelyburning, summer-midday]. (A.)
أجٌّ / أجَّةٌ
أجٌّ; fem. with ة
آجُوجُ: see يَأْجُوجُ, below.
السَّمَائِمُ الأَوَاجِجُ [The fiercely-burning hot winds; the latter word being pl. ofآجَّةٌ↓, fem. ofآجٌّ↓, which is the act. part. n. of أَجَّ;] is used by poetic licence for الأَوَاجُّ. (TA.)
مَأْجُوجُ: see what follows.
يَأْجُوجٌ One who walks quickly, and runs, in this and that manner. (Ḳ,* TA.)
يَأْجُوجُ andمَأْجُوجُ↓, (Ṣ, Mṣb, Ḳ,) imperfectly decl., (Ṣ,) [Gog and Magog;] two tribes of God's creatures; (TA;) or two great nations; (Mṣb;) or two tribes of the children of Japheth the son of Noah: or, as some say, the former, of the Turks; and the latter, of the Jeel [meaning Jeel-Jeelán, said in the TA in art. جيل, on the authority of ISd, to be a people beyond the Deylem; and on the authority of Az, to be believers in a plurality of gods; (the Geli and Gelœ of Ptolemy and Strabo, as observed by Sale, in a note on ch. xviii. v. 93 of the Ḳur, on the authority of Golius in Alfrag. p. 207;)]: (Bḍ in xviii. 93:) [said by the Arabs to be Scythians of the furthest East; particularly those on the north of the Chinese: (Golius:) or, as some say, the descendants of Japheth, and all the nations inhabiting the north of Asia and of Europe: (Freytag:)] said in a rad., (TA,) on the authority of I’Ab, (Mṣb,) to compose nine tenths of mankind: (Mṣb, TA:) or يأجوج is the name of the males, and مأجوج is that of the females: (Mṣb:) he who pronounces them thus, and makes the أ a radical letter, says that the former is of the measure يَفْعُولُ, and the latter of the measure مَفْعُولُ; as though from أَجَيجُ النَّارِ; (Akh, Ṣ, Mṣb;*) or from مَآءٌ أُجَاجٌ; (TA;) or from أَجَّ said of an ostrich; and imperfectly decl. as being determinate and fem.: (Bḍ ubi suprà:) he who pronounces them without ء, making the ا in each an augmentative letter, says that the former is from يَجَجْتُ, and the latter from مَجَجْتُ: (Akh, Ṣ, Ḳ:) this is the case if they be Arabic: (TA:) but some say that they are foreign names; (Mṣb, TA;) their being imperfectly decl. is said to indicate this; (Bḍ ubi suprà;) and if so, the ا in them is similar to that in هَارُوت and مَارُوت and دَاوُود and the like; and the ء, anomalous, as that in عَأْلِمٌ and the like; and their measure is فَاعُولُ. (Mṣb.) Ru-beh used to read آجُوجُ↓ and مَاجُوجُ [in the CK مأجُوج]; and Aboo-Mo'ádh, يَمْجُوجُ. (Ḳ.)