1. ⇒ أبن
أَبَنَهُ, aor. ـُ
Also, andأبّنهُ↓, (M, Ḳ,) inf. n. تَأْبِينٌ, (Ḳ,) He found fault with him, or blamed him, to his face; (M, Ḳ;) and he upbraided him, or reproached him. (M.)
2. ⇒ أبّن
أبّن الشَّىْءَ, (AZ, Ṣ,) inf. n. تَأْبِينٌ, (Ḳ,) He watched, or observed, the thing; or he expected it, or waited for it. (AZ, Ṣ, Ḳ.)
أبّن الأَثَرَ, (M,) inf. n. as above, (Aṣ, T, Ṣ, Ḳ,) He followed the traces, or footprints, or footsteps, (Aṣ, T, Ṣ, M, Ḳ,) of a thing; (Aṣ, Ṣ, Ḳ;) as alsoتأبّن↓. (Ḳ.) And hence the next signification. (Aṣ, T.)
أبّن الرَّجُلَ, (Ṣ, M,) inf. n. as above, (Sh, T, Ṣ, Ḳ,) He praised the man, or spoke well of him, (Sh, Th, T, Ṣ, M, Ḳ,) after his death, (Th, Ṣ, M, Ḳ,) or in death and in life, (Sh, T,) used in poetry to signify praise of the living; (M;) and wept for him: (Ṣ:) he praised him; and enumerated, or recounted, his good qualities or actions: you say, لَمْ يَزَلَ يُقَرِّظُ أَحْيَاكُمْ وَيُؤَبِّنُ مَوْتَاكُمْ [He ceased not to eulogize your living and to praise your dead]: (Z, TA:) for he who praises the dead traces his [good] deeds. (Aṣ, T.)
See also 1, in six places.
5. ⇒ تَأبّن
اِبْنٌ: see art. بنى.
أُبْنَةٌ A knot in wood, or in a branch; (Ṣ, M, Ḳ;) or in a staff, or stick; (T;) and in a bow, (TA,) [i. e.] the place of the shooting forth of a branch in a bow, (M,) which is a fault therein; (TA;) and in a rope, or cord: (M in art. اثل:)pl. أُبَنٌ. (T, Ṣ.)
Hence, (M,) ‡ A fault, defect, or blemish, (T, M, Ḳ, TA,) in one's grounds of pretension to respect, (T, TA,) and in speech, or language. (M, TA.)
† Particularly The enormity that is committed with one who is termed مَأْبُون. (TA.)
And ‡ Rancour, malevolence, malice, or spite: (Ḳ, TA:) and enmity: pl. as above. (TA.) You say, بَيْنَهُمْ أُبَنٌ ‡ (Ṣ, TA) Between them are enmities. (Ṣ.)
Also The [part called] غَلْصَمَة [meaning the epiglottis] of a camel. (M, Ḳ.)
اِبْنَةٌ: see art. بنى
إِبَّانٌ The time of a thing; (T, Ṣ, M, Ḳ, and Mṣb in art. اب;) the season of a thing; (Mṣb in that art.;) the time of the preparing, or making ready, of a thing; (Mgh in that art.;) as, for instance, of fruit, (Ṣ, Mgh, Mṣb,) of the fresh ripe dates, and of the gathering of fruits, and of heat or cold: (T.:) or the first of a thing. (M, Ḳ.) You say, أَخَذَ الشَّىْءَ بِإِبَّانِهِ He took the thing in its time: or in, or with, the first thereof. (M.) The ن is radical, so that it is of the measure فِعَّالٌ; or, as some say, augmentative, so that it is of the measure فِعْلَانٌ. (TA.) [See art. اب.]
مُؤَبَّنٌ occurs as meaning Dead, or dying; i. e., [properly,] wept for. (Ṣ.) [See 2.]
مُؤَبِّنٌ A praiser of the dead; because he traces his [good] deeds. (Aṣ, T.)
مَأْبُونٌ Made an object of imputation, or suspected, of evil: thus when used alone: otherwise you add بِخَيْرٍ [of good], and بِشَّرٍ [of evil]. (M, Ḳ.)
Hence, [A catamite;] one with whom enormous wickedness is committed; (TA;) i. q. مُخَنَّثٌ. (Idem, voce دُعْبُوثٌ.)
Also One who is imprisoned; because suspected of a foul fault, or crime. (T.)
ابنس, accord. to the Mṣb; or بنس, accord. to the TA.
آبِنُوسٌ, with medd to the ا and kesr to the ب, (TA,) or with damm to the ب, [i. e. آبُنُوسٌ, and by some written آبَنُوسٌ,] or with the ب quiescent, [i. e. أَبْنُوسٌ,] and without و, [app. أَبْنُسٌ,] (Mṣb,) [Ebony;] a thing well known, which is brought from India: an arabicized word: (Mṣb [in which is added the proper Arabic appellation; but the word in my copy of that work is imperfectly written; app. جعفر; which, however, does not seem to be the word intended:]) some say that it is the same as سَاسَم: others, that it is different therefrom: and respecting the measure of the word, authors differ. (TA.)